Posts Tagged ‘torah’

Rabbi Gorin discusses health care in the context of Jewish Law

Sunday, August 30th, 2009

This past Shabbat, we celebrated the Bar Mitzvah of Rebecca Matathias, who gave a lovely speech on her haftarah, in which she emphasized the value of family and forgiveness based on the love within the family.

Rabbi Gorin followed up with a thought-provoking discussion of the mitzvah of returning lost property, even to the extent that in Jerusalem, one can read ads posting rewards offered by the finder to anyone claiming a lost object!  (for more on this topic, please go to Rabbi Shraga Simmons essay on Ki Tetzei (Deuteronomy 21:10-25:19): Returning Lost Objects on the www.aish.com site).

In another story, the efforts made by an observant Jew in NYC leads to the repair of a broken relationship, in addition to the restoration of the lost property to it’s rightful – a double mitzvah!

Rabbi Gorin then broadened the idea of property from material belongings to the sense of owning good health. Just as one should restore lost property, it is a mitzvah to restore good health to another. Obviously, for those of us who work in health care professions, we attempt to do this in our day-to-day work, but Rabbi Gorin emphasized that everyone has the capacity to help restore health – by donating organs! He passionately argued that organ donation is not only allowed, but expressly encouraged by all of Judaism, and that anyone who claims that Judaism forbids organ donation is lying, or misconstruing Halachah.  He cited the CJLS teshuva, written by Rabbi Joshua H. Prouser, titled “Hesed or Hiyuv? The Obligation to Preserve Life and the Question of Post-Mortem Organ Donation”, approved in 1995.

And after encouraging us all to make sure that we designate our organ donor status on our driver’s licenses, the rabbi extended the idea of returning health to others in our community from the particular to the societal, by challenging us all to consider that if it is a mitzvah to restore health to another person, than we have an obligation to ensure that all members of society have access to health care. And that the current politicking on both the right and the left is sinful in preventing our society to move forward to achieving a reform of health care that provides for all US citizens. To show that the support for moving health care reform forward comes from the right, as well as the left, he cited the op-ed columnist, Charles Krauthammar, who wrote on august 21st:

“Let’s see if we can have a reasoned discussion about end-of-life counseling. We might start by asking Sarah Palin to leave the room. I’ve got nothing against her. She’s a remarkable political talent. But there are no “death panels” in the Democratic health-care bills, and to say that there are is to debase the debate.”

I’ll be adding references to the other sources that Rabbi Gorin alluded to as soon as I get them from him. In the meantime, what do you think?

Why Are We not Told to Love or Honor Our Children?

Monday, August 3rd, 2009

In our Torah study group last weekend, led by Mary Meyerson, a very inspiring teacher, we discussed, among other things, what the distinction is between loving and honoring. We are told to love God and to honor our parents. However, we are not told to love them or to honor God.

Another question that occurred to me is, why are we not told to love or honor our children? One Internet posting I found phrased the question this way (http://en.allexperts.com/q/Orthodox-Judaism-952/Honor-respsect-love-thy.htm):

I’m checking Dvarim (Deuteronomy), chapters 26-31, which are full of decrees. I have found none that orders to have respect, honor or compassion for thy children.  There are many decrees to honor and treat fairly everyone else besides one’s parents–neighbor, a foreigner living among us, the enemy, others’ orphans and widows, etc. But not our children.

Why are our children excluded? Or why are they taken for granted more than God himself, who must reiterate the respect for Himself?

Are there any decrees regarding children other than teaching them? Have the sages discussed this omission???

The answer from Orthodox Rabbi Yechezkel Fox follows:

I found your question very thought provoking and I have given it quite some thought. In the end I think the answer to your question is that the education of our children is the paramount responsibility of parents. This being so the parent has to find the right balance of compassion and sternness. If too much compassion/respect/honour is shown to our children then they will not be educated properly to be servants of G-d. They will be pampered and grow up doing their own thing. That may very well be a good thing in a democratic value system, but is not what G-d had in mind when He gave us the Torah.

In line with this, we must give them the compassion/respect/ honour that they need; otherwise they will reject our education and will look elsewhere for their recognition.

So when the Torah commanded us to educate our children and give them all the tools they need for life it requires us to know each child and to know what level of compassion is required for that child.

On another Web site the following Jewish values were listed:

  • Honoring Human Beings
  • Honoring Parents
  • Honoring Teachers
  • Honoring The Aged
  • Honoring The Dead
  • Honoring Women
  • Loving All Of God’s Creation
  • Loving And Honoring Others
  • Loving God
  • Loving One’s Fellow Jews
  • Loving One’s Neighbor
  • Loving The Proselyte

Again, there is no specific mention of loving and honoring one’s children.

Please feel free to comment on this omission. Why do you think children are not singled out?

Lastly, I’d like this post to serve as a special thank you to Mary Meyerson for her inspiring leadership of our Torah study group and to my fellow study group members for sharing their stories and insights.

If you haven’t had a chance to attend a Shabbat Torah study session, please feel free to drop by the Flax Library after kiddush. Come and listen. Come and participate. You’ll definitely learn something they didn’t tell you in Hebrew School.

Felicia R. Black