<?xml version="1.0" encoding="UTF-8"?><rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
	xmlns:itunes="http://www.itunes.com/dtds/podcast-1.0.dtd"
	xmlns:media="http://search.yahoo.com/mrss/"
	>
<channel>
	<title>Comments for Tikvat Israel Blog</title>
	<atom:link href="http://tikvatisrael.org/blog/comments/feed" rel="self" type="application/rss+xml" />
	<link>http://tikvatisrael.org/blog</link>
	<description>Tikvat Israel, a Conservative Congregation in Rockville, Maryland.</description>
	<lastBuildDate>Mon, 18 Jan 2010 00:42:17 -0500</lastBuildDate>
	<generator>http://wordpress.org/?v=2.9.1</generator>
	<sy:updatePeriod>hourly</sy:updatePeriod>
	<sy:updateFrequency>1</sy:updateFrequency>
		<item>
		<title>Comment on A few folks have started to subscribe&#8230; by Rosalind Feldman</title>
		<link>http://tikvatisrael.org/blog/archives/279/comment-page-1#comment-11030</link>
		<dc:creator>Rosalind Feldman</dc:creator>
		<pubDate>Mon, 18 Jan 2010 00:42:17 +0000</pubDate>
		<guid isPermaLink="false">http://tikvatisrael.org/blog/?p=279#comment-11030</guid>
		<description>I believe that a principled adult will support the positions they uphold verbally, in writing, and in other ways. To use an alternate identity in order to express one’s authentic views smacks of insincerity and results in an alienated  life.  Living a charade is unsustainable. I think that a synagogue blog needs to be a model of honesty: where people are proud to speak their minds and discuss ideas, knowing with whom they are communicating. To assist in hiding participants’ identities can only result in distorted, dishonest communication.</description>
		<content:encoded><![CDATA[<p>I believe that a principled adult will support the positions they uphold verbally, in writing, and in other ways. To use an alternate identity in order to express one’s authentic views smacks of insincerity and results in an alienated  life.  Living a charade is unsustainable. I think that a synagogue blog needs to be a model of honesty: where people are proud to speak their minds and discuss ideas, knowing with whom they are communicating. To assist in hiding participants’ identities can only result in distorted, dishonest communication.</p>
]]></content:encoded>
	</item>
	<item>
		<title>Comment on A few folks have started to subscribe&#8230; by janaki</title>
		<link>http://tikvatisrael.org/blog/archives/279/comment-page-1#comment-11010</link>
		<dc:creator>janaki</dc:creator>
		<pubDate>Mon, 04 Jan 2010 17:16:02 +0000</pubDate>
		<guid isPermaLink="false">http://tikvatisrael.org/blog/?p=279#comment-11010</guid>
		<description>Roz,
thanks for pointing out my use of &quot;cyber-slang&quot; - to the best of my ability, i&#039;ll provide definitions:

hacker = a person who purposely tries to break into systems that they don&#039;t belong in, usually just for the &quot;fun&quot; of accomplishing the break-in.  some hackers are malicious, most, i think, are motivated by the desire to simply get past some form of security.  any web tool that is open to the public, while having the advantages that i described in my original post, of inviting new eyes and new thoughts, has the potential to &quot;hacker-attack&quot;, and so, moderation is key.  The wikipedia definition of &lt;a href=&quot;http://en.wikipedia.org/wiki/Hacker_(computing)&quot; rel=&quot;nofollow&quot;&gt;hacker is found here&lt;/a&gt;

bot = an automated program that combs through web pages, with either benign or malicious purpose.  we actually get a lot of this as it is, and we have a nice little program integrated into the blog, called Akismet, which catches 99% of the bot traffic that comes through.  most of these are various attempts to introduce links to websites that we don&#039;t necessarily want to support, such as online porn, and marketing of items which are not &quot;family-friendly&quot;.  in simplified SAT-type terms: &quot;bot is to blog as spam is to email&quot;. the wikipedia definition of &lt;a href=&quot;http://en.wikipedia.org/wiki/Internet_bot&quot; rel=&quot;nofollow&quot;&gt;Internet Bot is found here&lt;/a&gt;

i hope this helps clarify the above terms.

as for your second point, regarding posters taking ownership of their posts - the nature of most blogs and bulletin-boards online, as well as other social media fora, is that users are allowed to use an alias to express their thoughts more freely, if they so choose.  even on our listserv, the identity of the sender is not required, as long as that person has been appropriately approved by the administrators of the listserv.  some folks have very good reasons to keep their online life private, particularly if they are engaging in personal activity the web that they prefer not be readily linked to their professional or other life-role.  

I believe, in your last sentence, you are referring to the recent post &lt;a href=&quot;http://tikvatisrael.org/blog/archives/283&quot; rel=&quot;nofollow&quot;&gt;Authentic Judaism&lt;/a&gt;, which does, in fact, have a one-line comment at the top which I believe indicates why the poster reproduced the article here for others to comment:

&lt;blockquote&gt; &quot;From the “Forward”
No one has a monopoly on defining who we are…&quot;&lt;/blockquote&gt;

  I think the article is interesting, and I was glad of the opportunity to read it.  It has certainly raised some ideas for me, and I hope to have a chance to comment on it soon....</description>
		<content:encoded><![CDATA[<p>Roz,<br />
thanks for pointing out my use of &#8220;cyber-slang&#8221; &#8211; to the best of my ability, i&#8217;ll provide definitions:</p>
<p>hacker = a person who purposely tries to break into systems that they don&#8217;t belong in, usually just for the &#8220;fun&#8221; of accomplishing the break-in.  some hackers are malicious, most, i think, are motivated by the desire to simply get past some form of security.  any web tool that is open to the public, while having the advantages that i described in my original post, of inviting new eyes and new thoughts, has the potential to &#8220;hacker-attack&#8221;, and so, moderation is key.  The wikipedia definition of <a href="http://en.wikipedia.org/wiki/Hacker_(computing)" rel="nofollow">hacker is found here</a></p>
<p>bot = an automated program that combs through web pages, with either benign or malicious purpose.  we actually get a lot of this as it is, and we have a nice little program integrated into the blog, called Akismet, which catches 99% of the bot traffic that comes through.  most of these are various attempts to introduce links to websites that we don&#8217;t necessarily want to support, such as online porn, and marketing of items which are not &#8220;family-friendly&#8221;.  in simplified SAT-type terms: &#8220;bot is to blog as spam is to email&#8221;. the wikipedia definition of <a href="http://en.wikipedia.org/wiki/Internet_bot" rel="nofollow">Internet Bot is found here</a></p>
<p>i hope this helps clarify the above terms.</p>
<p>as for your second point, regarding posters taking ownership of their posts &#8211; the nature of most blogs and bulletin-boards online, as well as other social media fora, is that users are allowed to use an alias to express their thoughts more freely, if they so choose.  even on our listserv, the identity of the sender is not required, as long as that person has been appropriately approved by the administrators of the listserv.  some folks have very good reasons to keep their online life private, particularly if they are engaging in personal activity the web that they prefer not be readily linked to their professional or other life-role.  </p>
<p>I believe, in your last sentence, you are referring to the recent post <a href="http://tikvatisrael.org/blog/archives/283" rel="nofollow">Authentic Judaism</a>, which does, in fact, have a one-line comment at the top which I believe indicates why the poster reproduced the article here for others to comment:</p>
<blockquote><p> &#8220;From the “Forward”<br />
No one has a monopoly on defining who we are…&#8221;</p></blockquote>
<p>  I think the article is interesting, and I was glad of the opportunity to read it.  It has certainly raised some ideas for me, and I hope to have a chance to comment on it soon&#8230;.</p>
]]></content:encoded>
	</item>
	<item>
		<title>Comment on &#8220;Authentic&#8221; Judaism by Rosalind Feldman</title>
		<link>http://tikvatisrael.org/blog/archives/283/comment-page-1#comment-11009</link>
		<dc:creator>Rosalind Feldman</dc:creator>
		<pubDate>Mon, 04 Jan 2010 17:15:16 +0000</pubDate>
		<guid isPermaLink="false">http://tikvatisrael.org/blog/?p=283#comment-11009</guid>
		<description>Michaelson presents interesting ideas. His “myth of authenticity” is with the ultra orthodox, my image is acculturated Jews, who maintain Jewish beliefs in their head, and strive to behave according to Jewish religious ethics.  Polarities have been present since I can remember. In my own family which started with traditional grandparents on both sides, I now boast  Chassids, Modern Orthodox, Conservatives, Reform, and sadly to me, Catholics .  The author of the article represented himself as believing in “Buddhist Judaism” a quasi religion that I equate with Jews for Jesus. My Jewish upbringing was firm on belief in one God, with no interference from other sources, ie: statues, saints, Buddha, God’s (pseudo) representatives in various forms. This concept is the most important in my definition of Judaism.

Along with belief in one God, I was taught that it was poor form to ever mention a person’s former religion once they converted to Judaism.  It is as if they have always been Jewish.  Yet, I hear and read references to peoples’ previous religions.  It makes me wonder, if they continue to dwell on their previous religion, how is that previous religion influencing their interpretation of Judaism, and what is it doing to alter Judaism?  Do we have Jews in our midst who are interpreting what it means to be Jewish according to Methodist, Buddhist, Catholic, Christian perspectives and who are changing the religion? 

A relative of mine through marriage made a comment that took me off guard, because it negated the truism drummed into my head by my parents, “think for yourself.”  The relative said, “you practice Judaism according to the group with which you’re associated, so as to fit in and not offend.”  I think in some synagogue communities a person’s identity would be corrupted if they followed that maxim.  Yet, in other congregations it works well.</description>
		<content:encoded><![CDATA[<p>Michaelson presents interesting ideas. His “myth of authenticity” is with the ultra orthodox, my image is acculturated Jews, who maintain Jewish beliefs in their head, and strive to behave according to Jewish religious ethics.  Polarities have been present since I can remember. In my own family which started with traditional grandparents on both sides, I now boast  Chassids, Modern Orthodox, Conservatives, Reform, and sadly to me, Catholics .  The author of the article represented himself as believing in “Buddhist Judaism” a quasi religion that I equate with Jews for Jesus. My Jewish upbringing was firm on belief in one God, with no interference from other sources, ie: statues, saints, Buddha, God’s (pseudo) representatives in various forms. This concept is the most important in my definition of Judaism.</p>
<p>Along with belief in one God, I was taught that it was poor form to ever mention a person’s former religion once they converted to Judaism.  It is as if they have always been Jewish.  Yet, I hear and read references to peoples’ previous religions.  It makes me wonder, if they continue to dwell on their previous religion, how is that previous religion influencing their interpretation of Judaism, and what is it doing to alter Judaism?  Do we have Jews in our midst who are interpreting what it means to be Jewish according to Methodist, Buddhist, Catholic, Christian perspectives and who are changing the religion? </p>
<p>A relative of mine through marriage made a comment that took me off guard, because it negated the truism drummed into my head by my parents, “think for yourself.”  The relative said, “you practice Judaism according to the group with which you’re associated, so as to fit in and not offend.”  I think in some synagogue communities a person’s identity would be corrupted if they followed that maxim.  Yet, in other congregations it works well.</p>
]]></content:encoded>
	</item>
	<item>
		<title>Comment on A few folks have started to subscribe&#8230; by Rosalind Feldman</title>
		<link>http://tikvatisrael.org/blog/archives/279/comment-page-1#comment-11008</link>
		<dc:creator>Rosalind Feldman</dc:creator>
		<pubDate>Mon, 04 Jan 2010 15:27:23 +0000</pubDate>
		<guid isPermaLink="false">http://tikvatisrael.org/blog/?p=279#comment-11008</guid>
		<description>Please describe what the following that you&#039;ve written mean: &quot;hacker or a bot!!&quot;  I&#039;m not familiar with cyber vocabulary and would guess that there are other users of the blog who would appreciate clarification.  Also, I think that in the interests of knowing who the participants on the blog are it&#039;s important for people who post articles to &quot;take ownership,&quot; ie: post their names and introduce the article with a few words about why they have chosen to send the article to the blog.</description>
		<content:encoded><![CDATA[<p>Please describe what the following that you&#8217;ve written mean: &#8220;hacker or a bot!!&#8221;  I&#8217;m not familiar with cyber vocabulary and would guess that there are other users of the blog who would appreciate clarification.  Also, I think that in the interests of knowing who the participants on the blog are it&#8217;s important for people who post articles to &#8220;take ownership,&#8221; ie: post their names and introduce the article with a few words about why they have chosen to send the article to the blog.</p>
]]></content:encoded>
	</item>
	<item>
		<title>Comment on A few folks have started to subscribe&#8230; by Bob Lerner</title>
		<link>http://tikvatisrael.org/blog/archives/279/comment-page-1#comment-10999</link>
		<dc:creator>Bob Lerner</dc:creator>
		<pubDate>Mon, 28 Dec 2009 19:35:54 +0000</pubDate>
		<guid isPermaLink="false">http://tikvatisrael.org/blog/?p=279#comment-10999</guid>
		<description>Janaki,

Thanks for the instructions. I decided to give it a try to see what happens, as you can read.</description>
		<content:encoded><![CDATA[<p>Janaki,</p>
<p>Thanks for the instructions. I decided to give it a try to see what happens, as you can read.</p>
]]></content:encoded>
	</item>
</channel>
</rss>
